Making this project public is intended to elicit continuing critical and constructive discussion about the topics raised. #THE SYNDICATE PROJECT NUKETOWN SERIES#It is more like a seminar, a series of related conversations, which together contribute to a set of broader, ongoing conversations about the nature, state, and future of the discipline. Neither is it a manifesto, which represents the interests of particular individuals or groups. It focuses on anglophone, academic theology, and it is weighted heavily (though not exclusively) toward the theology in North American, European, and Australian contexts, of the sort typically featured in Syndicate symposia. It does not provide a neutral, objective, scientific account of any of the questions it raises. The report is not a comprehensive sociological study. The Syndicate Report on the State of Theology and the three symposia organized in response reflect on the field of academic theology. At the conclusion, I will reflect more concretely what the future holds for Syndicate in light of what I have learned in this process. Those responses will be posted each Monday and Thursday in the coming weeks. For the second phase, I invited a diverse group of theologians to respond to different aspects of the report. This phase culminated in the report (below), which reflects my analysis and interpretation of the survey responses. Each participant filled out a detailed survey, which asked them to define theology, identify recent, dynamic work, and envision the future of field. In the first phase, I consulted with a small but diverse, ecumenical, globally representative group of theologians, who were grounded in their own specialty, capable of speaking more broadly about the field, and connected in some way to Syndicate. So far, the project has proceeded in two phases. The project is incomplete and open-ended by design. It was important to me to do all this in a way that could be made public in a relatively short span of time. The goal of the project was to identify some of the most important work currently being done in the field, to reflect on what it means to produce significant theological work, to consider the contexts in which theological work is produced, and to anticipate the challenges and opportunities that the discipline can expect to face in the future. Despite their separation, Tom and Lydia remain close friends.įellow streamers Natalie Casanova and Kaitlin Witcher accused Cassell of sexual assault in June 2020 Cassell called the accusations "false" and a "character assassination" He added that the actions by "two women once called friends" had left him "shocked and saddened".In March 2019, I began organizing a multi-stage project meant to explore the state of theology as a discipline. Later, he began dating Lydia Hewitt-Lee, a longtime friend and teacher from Dukinfield. He dated another girl named Jess Hollingworth before breaking up in early 2016. After their relationship deteriorated, Tom and Kate split up. He had a girlfriend named Kaitlin Witcher, also known as Piddleass on YouTube, whom he met through Minecraft after destroying her home on a server. Cassell previously owned a bearded dragon named Spike before Steeve. Cassell also owns a bearded dragon lizard by the name of Steve. He no longer alternates between the US and England every month instead, he only resides in England, travels extensively, and visits the US frequently. After leaving, he briefly worked at McDonald's.Ĭassell has been residing in his father-built home in England for some time. He was educated at The Blue Coat School in nearby Oldham and later Hyde Clarendon Sixth Form College in Ashton-under-Lyne, where he sat his A-levels. Thomas George Cassell was born in Manchester, England, on 23 June 1993.
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